In the Kichwa language of Sarayaku, taki means rhythm or tune. Takina means to tune in. I understand taki as a concept in terms of territoriality, a situated concept of sonic governance (Kanngieser 2020), which is characterised by local rhythmic relationships between species. Guided by taki, I work on acoustic interferences rain ants create with their movements.
This installation functions with conductive threads moving up and down to the rhythm of data from laser interferences recorded in Sarayaku. I employed custom made laser-photocell arrays during fieldwork, which were set up across the trails of rain ants. Ants crossing the beams produced changes in photosensitivity. These variations of electrical resistance were registered by photocells connected to a portable Raspberry Pi running a python code. In the installation, conductive threads are connected to servo motors and to a midi-controller interfaced with Sonic Pi. The data from the ant laser interferences drive the motors which reel the threads in and out from three earthenware bowls (mukawa, Sarayaku’s vessel for drinking chicha), which are filled with water. This creates rhythmic disturbances: drums, chants, flute songs from Sarayaku, and ant sounds playing off-beat.
Whenever the threads touch the water, sounds are triggered or interrupted. The rhythm in which the threads are being moved is directed by the laser interferences which were generated by the ants in Sarayaku, and which are shown in two monitors.
The social fabric of rain ants is woven with rhythms in syncopation to the rain, and the bodies of water which rain brings into being across Sarayaku. The taki of tamya añanku presents a different evaluation of their motion-weaving performances as inspired by a specific indigenous awareness of rhythmic flows.